Welcome to One Kingdom Movement
“that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me.”
One Kingdom Movement is an ecumenical campaign that seeks to unite all Christ followers in purpose and Spirit for the sake of the gospel.
What is Ecumenism?
*Ecumenism, the movement or tendency toward worldwide Christian unity or cooperation. The term, of recent origin, emphasizes what is viewed as the universality of the Christian churches.
The word ecumenism is derived from the Greek words oikoumenē (“the inhabited world”) and oikos(“house”) and can be traced from the commands, promises, and prayers of Jesus. After the International Missionary Conference held at Edinburgh in 1910, Protestants began to use the term ecumenism to describe the gathering of missionary, evangelistic, service, and unitive forces. During and after the second Vatican Council (1962–65), Roman Catholics used ecumenism to refer to the renewal of the whole life of the church, undertaken to make it more responsive to “separated churches” and to the needs of the world.
The ecumenical movement seeks to recover the apostolic sense of the early church for unity in diversity, and it confronts the frustrations, difficulties, and ironies of the modern pluralistic world. It is a lively reassessment of the historical sources and destiny of what followers perceive to be the one, holy, catholic, and apostolic church of Jesus Christ.
The possibility of an ecumenical approach, in the modern sense, to Christianity increased, somewhat ironically, in the 17th and 18th centuries, when English dissenting sects and Pietist groups on the Continent began to promote evangelistic, revivalistic, and missionary endeavour. This, along with the simultaneous effect of Enlightenment thought, broke down many of the traditional foundations that supported separate church structures. Other breakdowns in the traditional understandings of church unity led to new possibilities for experimentation in the 19th century. The separation of church and state in the United States signalled the need for civility and respect for religious rights in a land of many religions. The sending of missionaries at the beginning of the 19th century revealed the possibilities of cooperation across denominational lines at home and brought to light the scandal of competition and conflict among Christian denominations abroad.
Early 20th-century ecumenism derived impetus from the convergence of three movements: international missionary conferences (Protestant), beginning with the Edinburgh Conference (1910) and taking shape as an institution in the International Missionary Council (1921); the Faith and Order Conferences (on church doctrine and polity), commencing in the conference at Lausanne (1927); and the Life and Work Conferences (on social and practical problems), beginning with the Stockholm Conference (1925). In 1937 at the Oxford Conference of Life and Work, proposals were drawn up to unite with Faith and Order. The World Council of Churches, a consultative and conciliar agent of ecumenism, working with national, denominational, regional, and confessional bodies, was inaugurated in Amsterdam in 1948. The International Missionary Council joined the World Council of Churches in 1961.
Protest movements against the developments that led to and continued in the World Council of Churches have produced an ecumenical convergence of their own. Most participants in this convergence prefer to be called “evangelical.” In the United States the National Association of Evangelicals was formed in 1943, in large part to counter the Federal Council of Churches, which began in 1908 and reorganized as the National Council of Churches in 1950. Evangelicals have many organizations that operate on an international level to channel specific cooperative energies.
In 1961 Pope John XXIII established the Secretariat for the Promotion of Christian Unity, and the Eastern Orthodox churches created the Pan-Orthodox Conference. Dialogues among the Roman Catholic, Eastern Orthodox, Oriental Orthodox, Pentecostal, and Protestant churches have brought general consensus on such issues as baptism, the Eucharist, and the nature of ministry. The Lutheran churches and the Roman Catholic Church have agreed on a common understanding of the doctrine of justification, even as Lutherans, Episcopalians, and the Reformed churches have attained surprising unanimity on certain theological issues.
After Jesus said this, he looked toward heaven and prayed:
“Father, the hour has come. Glorify your Son, that your Son may glorify you. For you granted him authority over all people that he might give eternal life to all those you have given him. Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. I have brought you glory on earth by finishing the work you gave me to do. And now, Father, glorify me in your presence with the glory I had with you before the world began.
“I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. Now they know that everything you have given me comes from you. For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. I pray for them. I am not praying for the world, but for those you have given me, for they are yours. All I have is yours, and all you have is mine. And glory has come to me through them. I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one. While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled.
“I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. My prayer is not that you take them out of the world but that you protect them from the evil one. They are not of the world, even as I am not of it. Sanctify them by the truth; your word is truth. As you sent me into the world, I have sent them into the world. For them I sanctify myself, that they too may be truly sanctified.
“My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one— I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.
“Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.
“Righteous Father, though the world does not know you, I know you, and they know that you have sent me. I have made you[e] known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.”
What Unites Us?
I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, God’s only Son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to the dead.
On the third day he rose again;
he ascended into heaven,
he is seated at the right hand of the Father,
and he will come to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.